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World Summit on the Information Society, Geneva
World Summit on the Information Society, Geneva

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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Anarchism
Anarchism is generally defined as a political philosophy which holds the state to be undesirable, unnecessary, or harmful, or, alternatively, as opposing authority or hierarchical organization in the conduct of human relations. Proponents of anarchism, known as "anarchists", advocate stateless societies based on non-hierarchical voluntary associations. There are many types and traditions of anarchism, not all of which are mutually exclusive. Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have been divided into the categories of social and individualist anarchism or similar dual classifications. Anarchism is often considered a radical left-wing ideology, and much of anarchist economics and anarchist legal philosophy reflect anti-statist interpretations of communism, collectivism, syndicalism, or participatory economics. However, anarchism has always included an individualist strain, egoist strain, and free market strain. Some individualist anarchists are also socialists or communists, while some anarcho-communists are also individualists. Anarchism as a mass social movement has regularly endured fluctuations in popularity. The central tendency of anarchism as a social movement has been represented by anarcho-communism and anarcho-syndicalism, with individualist anarchism being primarily a literary phenomenon which nevertheless did have an impact on the bigger currents and individualists have also participated in large anarchist organizations. Most anarchists oppose all forms of aggression, supporting self-defense or non-violence (anarcho-pacifism), while others have supported the use of some coercive measures, including violent revolution and propaganda of the deed, on the path to an anarchist society.
Execution of conspirators in Lincoln's assassinationCredit: Photo: Alexander Gardner; Restoration: Lise Broer

On July 7, 1865, at Fort McNair in Washington, D.C., Mary Surratt, Lewis Powell, David Herold, and George Atzerodt (shown left-to-right) were hanged for their roles in the assassination of U.S. President Abraham Lincoln. Eight people were convicted for the crime; three others were sentenced to life imprisonment, with the last receiving a six-year sentence. Mary Surratt's son John was able to escape and was never convicted for his role. His mother was the first woman to be executed by the United States federal government.

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Louis XIV of France

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Henry David Thoreau
Henry David Thoreau, Walden (1854)

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Robert Sterling Yard in 1920
Robert Sterling Yard in 1920
Robert Sterling Yard (1861–1945) was an American writer, journalist and wilderness activist. Yard graduated from Princeton University and spent the first twenty years of his career as a journalist, editor and publisher. In 1915 he was recruited by his friend Stephen Mather to help publicize the need for an independent national park agency. Their numerous publications were part of a movement that resulted in legislative support for a National Park Service in 1916. Yard served as head of the National Parks Educational Committee for several years after its conception, but tension within the NPS led him to concentrate on non-government initiatives. He became executive secretary of the National Parks Association in 1919. Yard worked to promote the national parks as well as educate Americans about their use. Creating high standards based on aesthetic ideals for park selection, he also opposed commercialism and industrialization of what he called "America's masterpieces". These standards caused discord with his peers. After helping to establish a relationship between the NPA and the United States Forest Service, Yard later became involved in the protection of wilderness areas. In 1935 he became one of the eight founding members of The Wilderness Society and acted as its first president from 1937 until his death eight years later. Yard is now considered an important figure in the modern wilderness movement. (Full article...)

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